Tet Trung Thu is a harvest festival much like other harvest festivals celebrated throughout Asia. It is held in the eighth lunar month and honors the Moon, which is at its brightest at this time of the year. However, Vietnam’s festival differs in that it specifically celebrates children as well as the land’s bounty.
The festival can be likened to a combination of Thanksgiving and Halloween, a time when families spend time with each other and for children to be doted on. Parents especially take time to make mooncakes, moon masks, and lanterns with their children. This is an event that children look forward to all year as they anxiously prepare for lantern contests or parades; gathering noisemakers and small drums, adding final touches to a precious lantern. In recent times, Vietnamese children have also been given gifts and lanterns in an effort to save time. However, traditionally, the emphasis was more towards spending quality and creative time with children and not cutting corners.
But before the festival begins, there’s a mad rush for delicious mooncakes. What exactly are mooncakes? Think along the lines of a stuffed cookie, only made once a year so that Asian children and adults alike crave them all year long, much like Americans longing for Girl Scout cookies. They are comparable to the weight and size of a hockey puck, although obviously much more appealing when aimed for the mouth.
In Vietnam they are called banh tet trung thu, or literally, Mid-Autumn Festival cakes. The outer dough is a thin pastry, rolled flat and smoothed around a ball of filling, usually lotus nut paste or mixed nuts. Traditionally the filling also includes a small yolk which represents the moon. Once the outer shell covers the filling, the baker places it into a round mold, flattens it so that the design is imprinted, and whacks it out with a loud bang! Then, they finished the mooncakes with an eggwash glaze and carefully placed in an oven. As they bake, the rich aroma floats throughout the neighborhood and children eagerly wait for the adults to buy the expensive goodies.
Often the mooncakes are gifts from families, friends, and colleagues. Each cake is treasured and very rich tasting, often cut into small portions to savor with family and friends over cups of lotus tea. Other round foods are also served, such as grapefruit, pomegranates, apples, and grapes. Vietnamese families would then enjoy the snacks while watching the celebration and admiring the beautiful, luminous moon. And more importantly, surrounded by their children.
There are many legends associated with the Tet Trung Thu, including the story of the Moon Lady or Trang Yi, and the story of the carp who wanted to become a dragon or Cá hóa Rông.
Just as the highest and the lowest notes are equally inaudible, so perhaps, is the greatest sense and the greatest nonsense equally unintelligible.
Allan Watts
Renunciation is not getting rid of the things of this world, but accepting that they pass away.
Aitken Roshi
The greatest achievement is selflessness.
The greatest worth is self-mastery.
The greatest quality is seeking to serve others.
The greatest precept is continual awareness.
The greatest medicine is the emptiness of everything.
The greatest action is not conforming with the worlds ways.
The greatest magic is transmuting the passions.
The greatest generosity is non-attachment.
The greatest goodness is a peaceful mind.
The greatest patience is humility.
The greatest effort is not concerned with results.
The greatest meditation is a mind that lets go.
The greatest wisdom is seeing through appearances.
Atisha
In criticizing, the teacher is hoping to teach. That’s all.
Bankei
The true meaning of the precepts is not just that one should refrain from drinking alcohol,
but also from getting drunk on nirvana.
Bassui
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Bodhidharma
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| All know the Way, but few actually walk it.
If you don’t find a teacher soon, you’ll live this life in vain. It’s true, you have the buddha-nature. But without the help of a teacher
you’ll never know it. Only one person in a million becomes enlightened without a teacher’s help.
If, though, by the conjunction of conditions, someone understands what the Buddha meant, that person doesn’t need a teacher. Such a person has a natural awareness superior to anything taught. But unless you’re so blessed, study hard, and by means of instruction you’ll understand. |
Mindfulness is the aware, balanced acceptance of the present experience.
It isn’t more complicated that that.
It is opening to or recieving the present moment, pleasant or unpleasant, just as it is,
without either clinging to it or rejecting it.
Sylvia Boorstein
How does this effect my Buddhist practice?
It doesn’t.
These reported events are like an arrow shot at my heart but it lands at my feet.
I choose not to bend over, pick it up, and stab myself with it.
From an online discussion group -forgot to note the writer
Our modern Western culture only recognises the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constituitions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people’s freedom to realise their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires.
Ajahn Brahm (Opening the Door of Your Heart)
If only I could throw away the urge to trace my patterns in your heart, I could really see you.
David Brandon (Zen in the Art of Helping)
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Buddhist Sayings
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| Do not speak- unless it improves on silence.
You can explore the universe looking for somebody who is more deserving of your love and affection than you are yourself,
and you will not find that person anywhere. |
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The Buddha
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Your worst enemy cannot harm you as much
as your own unguarded thoughts.
Develop the mind of equilibrium.
You will always be getting praise and blame,
but do not let either affect the poise of the mind:
follow the calmness, the absence of pride.
Sutta Nipata
One day Ananda, who had been thinking deeply about things for a while, turned to the Buddha and exclaimed:
“Lord, I’ve been thinking- spiritual friendship is at least half of the spiritual life!”
The Buddha replied: “Say not so, Ananda, say not so. Spiritual friendship is the whole of the spiritual life!”
Samyutta Nikaya, Verse 2
In what is seen, there should be just the seen;
In what is heard, there should be just the heard;
In what is sensed, there should be just the sensed;
In what is thought, there should be just the thought.
He should not kill a living being, nor cause it to be killed, nor should he incite another to kill.
Do not injure any being, either strong or weak in the world.
Sutta Nipata II,14
These teachings are like a raft, to be abandoned once you have crossed the flood.
Since you should abandon even good states of mind generated by these teachings,
How much more so should you abandon bad states of mind!
Conquer the angry man by love.
Conquer the ill-natured man by goodness.
Conquer the miser with generosity.
Conquer the liar with truth.
The Dhammapada
In Aryans’ Discipline, to build a friendship is to build wealth,
To maintain a friendship is to maintain wealth and
To end a friendship is to end wealth.
Cakkavatti Sutta, Patika Vagga, Dighanikaya
“If beings knew, as I know, the results of sharing gifts, they would not enjoy their gifts without sharing them with others, nor would the taint of stinginess obsess the heart and stay there. even if it were their last and final bit of food, they would not enjoy its use without sharing it, if there were anyone to receive it”
Itivuttaka 18
One should follow a man of wisdom who rebukes one for one’s faults, as one would follow a guide to some buried treasure.
To one who follows such a wise man, it will be an advantage and not a disadvantage.
Dhammapada 76
A brahmin once asked The Blessed One:
“Are you a God?”
“No, brahmin” said The Blessed One.
“Are you a saint?”
“No, brahmin” said The Blessed One.
“Are you a magician?”
“No, brahmin” said The Blessed One.
“What are you then?”
“I am awake.”
See the truth, and you will see me.
Let your love flow outward through the universe,
To its height, its depth, its broad extent,
A limitless love, without hatred or enmity.
Then as you stand or walk,
Sit or lie down,
As long as you are awake,
Strive for this with a one-pointed mind;
Your life will bring heaven to earth.
Sutta Nipata
Thousands of candles can be lit from a single candle,
and the life of the candle will not be shortened.
Happiness never decreases by being shared.
I teach one thing and one only:
that is, suffering and the end of suffering.
Just as a mother would protect with her life her own son, her only son,
so one should cultivate an unbounded mind towards all beings, and loving-kindness towards all the world.
One should cultivate an unbounded mind, above and below and across, without obstruction, without enmity, without rivalry.
Standing, or going, or seated, or lying down, as long as one is free from drowsiness, one should practice this mindfulness.
This, they say, is the holy state here.
Sutta Nipata
What is this world condition?
Body is the world condition.
And with body and form goes feeling, perception, consciousness, and all the activities throughout the world.
The arising of form and the ceasing of form–everything that has been heard, sensed, and known, sought after and reached by the mind–all this is the embodied world, to be penetrated and realized.
Samyutta Nikaya
Make an island of yourself,
make yourself your refuge;
there is no other refuge.
Make truth your island,
make truth your refuge;
there is no other refuge.
Digha Nikaya, 16
Solitude is happiness for one who is content, who has heard the Dhamma and clearly sees.
Non-affliction is happiness in the world – harmlessness towards all living beings.
Udana 10
The fool thinks he has won a battle when he bullies with harsh speech,
but knowing how to be forbearing alone makes one victorious.
Samyutta Nikaya I, 163
Things are not what they appear to be: nor are they otherwise.
Surangama Sutra
Do not pursue the past.
Do not lose yourself in the future.
The past no longer is.
The future has not yet come.
Looking deeply at life as it is.
In the very here and now, the practitioner dwells in stability and freedom.
We must be diligent today.
To wait until tomorrow is too late.
Death comes unexpectedly.
How can we bargain with it?
The sage calls a person who knows how to dwell in mindfulness night and day,
‘one who knows the better way to live alone.’
Bhaddekaratta Sutta |
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Ajhan Chah
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Do not try to become anything.
Do not make yourself into anything.
Do not be a meditator.
Do not become enlightened.
When you sit, let it be.
What you walk, let it be.
Grasp at nothing.
Resist nothing.
If you haven’t wept deeply, you haven’t begun to meditate.
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The only reason we don’t open our hearts and minds to other people is that they trigger confusion in us that we don’t feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else’s eyes.
Pema Chodron
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Venerable Cheng Yen
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| Our inability to stand someone results from our lack of cultivation.
Having a wider heart and mind is more important than having a larger house.
Happiness does not come from having much, but from being attached to little. |
Remember always that you are just a visitor here, a traveler passing through. your stay is but short and the moment of your departure unknown.
None can live without toil and a craft that provides your needs is a blessing indeed. But if you toil without rest, fatigue and wearness will overtake you, and you will denied the joy that comes from labour’s end.
Speak quietly and kindly and be not forward with either opinions or advice. If you talk much, this will make you deaf to what others say, and you should know that there are few so wise that they cannot learn from others.
Be near when help is needed, but far when praise and thanks are being offered.
Take small account of might, wealth and fame, for they soon pass and are forgotten. Instead, nurture love within you and and strive to be a friend to all. Truly, compassion is a balm for many wounds.
Treasure silence when you find it, and while being mindful of your duties, set time aside, to be alone with yourself.
Cast off pretense and self-deception and see yourself as you really are.
Despite all appearances, no one is really evil. They are led astray by ignorance. If you ponder this truth always you will offer more light, rather then blame and condemnation.
You, no less than all beings have Buddha Nature within. Your essential Mind is pure. Therefore, when defilements cause you to stumble and fall, let not remose nor dark foreboding cast you down. Be of good cheer and with this understanding, summon strength and walk on.
Faith is like a lamp and wisdom makes the flame burn bright. Carry this lamp always and in good time the darkness will yield and you will abide in the Light.
Dhammavadaka
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H.H. The 14th Dalai Lama
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Sometimes one creates a dynamic impression by saying something,
and sometimes one creates as significant an impression by remaining silent.
Through violence, you may ’solve’ one problem, but you sow the seeds for another.
One has to try to develop one’s inner feelings, which can be done simply by training one’s mind.
This is a priceless human asset and one you don’t have to pay income tax on!
First one must change.
I first watch myself, check myself, then expect changes from others.
Love and compassion are necessities, not luxuries.
Without them, humanity cannot survive.
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
When ever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
Samsara-our conditioned existence in the perpetual cycle of habitual tendencies and nirvana – genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated
In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
Anything that contradicts experience and logic should be abandoned.
The ultimate authority must always rest with the individual’s own reason and critical analysis.
From one point of view we can say that we have human bodies and are practicing the Buddha’s teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are “news”; compassionate activities are so much a part of daily life that they are taken for granted and , therefore, largely ignored.
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be
removed by some external technique, like a surgical operation.”
from ‘Dzogchen: The Heart Essence of the Great Perfection’
So, the tendency of our childish nature is to take small things too seriously and get easily offended, whereas when we are confronted with situations which have long-term consequences, we tend to take things less seriously
Encountering sufferings will definitely contribute to the elevation of your spiritual practice, provided you are able to transform calamity and misfortune into the path.
The purpose of all the major religious traditions is not to construct big temples on the outside, but to create temples of goodness and compassion inside, in our hearts.
War is out of date, obsolete.
{Here is a special Dalai Lama quotes page.}
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The beauty of life is, while we cannot undo what is done,
we can see it, understand it, learn from it and change.
So that every new moment is spent not in regret, guilt, fear or anger,
but in wisdom, understanding and love.
Jennifer Edwards
View all problems as challenges.
Look upon negativities that arise as opportunities to learn and to grow.
Don’t run from them, condemn yourself, or bury your burden in saintly silence.
You have a problem? Great.
More grist for the mill. Rejoice, dive in, and investigate.
Bhante Henepola Gunaratana, “Mindfulness in Plain English”
Humans prepare for the future all their lives, yet meet the next life totally unprepared.
Drakpa Gyaltsen
To deny the reality of things is to miss their reality;
to assert the emptiness of things is to miss their reality.
The more you talk and think about it, the further astray you wander from the truth.
Stop talking and thinking and there is nothing you will not be able to know.
Hsin Hsin Ming
Although gold dust is precious, when it gets in your eyes, it obstructs your vision.
Hsi-Tang
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Master Hsuan Hua
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When one does what Buddhas do, one is a Buddha.
When one does what Bodhisattvas do, one is a Bodhisattva.
When one does what Arhats do, one is an Arhat.
When one does what ghosts do, one is a ghost.
These are all natural phenomena.
There are no shortcuts in cultivation.
If you wish others to know about your good deeds,
they are not truly good deeds.
If you fear others will find out about your bad deeds,
those are truly bad deeds.
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Our lives are based on what is reasonable and common sense;
Truth is apt to be neither.
Christmas Humphreys
Birth and Death is a grave event;
How transient is life!
Every minute is to be grasped.
Time waits for nobody.
Inscription on a Zen Gong
We could become quite satisfied with ourselves because we are sitting in meditation and are endeavoring to practice the spiritual path. Such satisfaction with ourselves is not the same as contentment. Contentment is necessary, self-satisfaction is detrimental. To be content has to include knowing we are in the right place at the right time to facilitate our own growth. But to be self-satisfied means that we no longer realize the need for growth. All these aspects are important parts of our commitment and makes us into one whole being with a one-pointed direction.
Ayya Khema
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Half the spiritual life consists of remembering what we are up against and where we are going.
Ayya Khema, “When the Iron Eagle Flies”
… And the other half is taking complete personal responsibility for getting there!
Joshua Bryer |
If you live the sacred and despise the ordinary,
you are still bobbing in the ocean of delusion.
Zen Master Lin-Chi
Since everything is but an apparition, having nothing to do with good or bad, acceptance or rejection, one may well burst out in laughter.
Longchenpa
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Milarepa
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My religion is to live and die without regret.
Know emptiness,
Be compassionate.
Strong and healthy, who thinks of sickness until it strikes like lightning?
Preoccupied with the world, who thinks of death, until it arrives like thunder?
All meditation must begin with arousing deep compassion.
Whatever one does must emerge from an attitude of love and benefitting others.
All worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death. Knowing this, one should, from the very first, renounce acquisitions and storing-up, and building, and meeting; and, faithful to the commands of an eminent Guru, set about realizing the Truth. That alone is the best of religious observances. |
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Nagarjuna
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The Buddha taught some people the teachings of duality that help them avoid sin and acquire spiritual merit.
To others he taught non-duality, that some find profoundly frightening.
Even offering three hundred bowls of food three times a day does not match the spiritual merit gained in one moment of love.
All philosophies are mental fabrications.
There has never been a single doctrine by which one could enter the true essence of things. |
By amending our mistakes, we get wisdom.
By defending our faults, we betray an unsound mind.
The Sutra of Hui Neng
After a few years of meditation practice we can even learn how to occasionally ignore ourselves. And what relief that can be!
Wes Nisker
One day I complained to Suzuki Roshi about the people I was working with.
He listened intently.
Finally he said, “If you want to see virtue, you have to have a calm mind.”
“To Shine One Corner of the World: Moments with Shuryu Suzuki” (Edited by David Chadwick)
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Stonepeace
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What you eat cannot purify your mind – but is there greed behind your choice of eating?
If yes, the mind that eats is not pure – be your choice vegetarian or not.
I think it is time to face yourself again.
Then again, it is always time.
Truth is only as real as our delusion allows.
(slightly edited)
If an untrained sentient being can create Real Hell out of Total Ignorance,
why can’t a perfect Buddha create a Real Pureland out of Total Compassion?
(slightly edited) |
In fact, everything we encounter in this world with our six senses is an inkblot test.
You see what you are thinking and feeling, seldom what you are looking at.
Shiqin
One torch can dissipate the accumulated darkness of a thousand aeons.
Tilopa
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Thich Nhat Hanh
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If we are not empty, we become a block of matter.
We cannot breathe, we cannot think.
To be empty means to be alive, to breathe in and to breathe out.
We cannot be alive if we are not empty.
Emptiness is impermanence, it is change.
We should not complain about impermanence,
because without impermanence, nothing is possible.
Through your love for each other, through learning the art of making one person happy,
you learn to express your love for the whole of humanity and all beings.
Please help us develop the curriculum for the Institute for the Happiness of One Person.
Don’t wait until we open the school.
You can begin practicing right away.
If you touch one thing with deep awareness, you touch everything.
“At the moment of waking up,
before getting out of bed,
get in touch with your breath,
feel the various sensations in your body,
note any thoughts and feeling that maybe present,
let mindfulness touch this moment,
Can you feel your breath?
Can you perceive the dawning of each in breath?
Can you enjoy the feeling of the breath freely
entering your body in this moment?
“Breathe in I smile,
breathe out I calm my body,
dwelling in the present moment,
it is a wonderful moment.”
Sometimes your joy is the source of your smile,
but sometimes your smile can be the source of your joy.
If we are not fully ourselves, truly in the present moment, we miss everything. When a child presents himself to you with his smile, if you are not really there – thinking about the future or the past, or preoccupied with other problems – then the child is not really there for you. The technique of being alive is to go back to yourself in order for the child to appear like a marvellous reality. Then you can see him smile and you can embrace him in your arms.
Meditation is not to escape from society,
but to come back to ourselves and see what is going on.
Once there is seeing, there must be acting.
With mindfulness, we know what to do and what not to do to help.
People deal too much with the negative, with what is wrong.
Why not try and see positive things,
to just touch those things and make them bloom?
Reconciliation is to understand both sides;
to go to one side and describe the suffering being endured by the other side,
and then go to the other side and describe the suffering being endured by the first side. |
Anything that is created must sooner or later die.
Enlightenment is permanent because we have not produced it; we have merely discovered it.
Chogyam Trungpa
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Shantideva
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Through the power of habit I have come to view an insignificant sperm and egg as myself.
Others are my main concern.
When I notice something of mine,
I steal it and give it to others.
All happiness comes from the desire for others to be happy.
All misery comes from the desire for oneself to be happy.
While others are engaged in inferior and menial tasks
in which they encounter many difficulties,
how can I sit here at peace and do nothing?
I must and shall benefit them,
but without ever succumbing to the poison of self-importance.
Bodhicaryavatara
“Unruly beings are as unlimited as space
They cannot possibly all be overcome,
But if I overcome thoughts of anger alone
This will be equivalent to vanquishing all foes.
Where would I possibly find enough leather
With which to cover the surface of the earth?
But (wearing) leather just on the soles of my shoes
Is equivalent to covering the earth with it.
Likewise it is not possible for me
To restrain the external course of things;
But should I restrain this mind of mine
What would be the need to restrain all else?” |
Like it or not, if you look at your own mind you will discover it is void and groundless; as insubstantial as empty space.
Padma Sambhava
The foolish are trapped by karma, while the wise are liberated through karma.
Stonepeace
Suttas are not meant to be ’sacred scriptures’ that tell us what to believe. One should read them, listen to them, think about them, contemplate them, and investigate the present reality, the present experience with them. Then, and only then, can one insightfully know the truth beyond words.
Venerable Sumedho
Normally, we do not so much look at things as overlook them.
Alan Watts
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Lama Yeshe
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It is never too late.
Even if you are going to die tomorrow,
Keep yourself straight and clear and be a happy human being today.
If you keep your situation happy day by day,
you will eventually reach the greatest happiness of Enlightenment.
If your spiritual practice and the demands of your everyday life are not in harmony, it means there’s something wrong with the way you are practicing.
Your practice should satisfy your dissatisfied mind while providing solutions to the problems of everyday life.
If it doesn’t, check carefully to see what you really understand about your religious practice.
Religion is not just some dry intellectual idea but rather your basic philosophy of life: you hear a teaching that makes sense to you, find through experience that it relates positively with your psychological makeup, get a real taste of it through practice, and adopt it as your spiritual path.
That’s the right way to enter the spiritual path.
When Lord Buddha spoke about suffering, he wasn’t referring simply to superficial problems like illness and injury, but to the fact that the dissatisfied nature of the mind itself is suffering. No matter how much of something you get, it never satisfies your desire for better or more. This unceasing desire is suffering; its nature is emotional frustration.
Be gentle first with yourself – if you wish to be gentle with others.
We are not compelled to meditate by some outside agent, by other people, or by God.
Rather, just as we are responsible for our own suffering, so are we solely responsible for our own cure.
We have created the situation in which we find ourselves, and it is up to us to create the circumstances for our release. |
To be angry is to let others’ mistakes punish yourself.
To forgive others is to be good to yourself.
Master ChengYen
What is it that binds you?
You are not bound by any chains now.
Is it just the thought that you are bound that binds you?
Mental chains can only be broken by mental effort.
Zed (slightly edited)
The only reason why we are still here is because we believe there is a reason to be here.
So why are we still swimming in the sea of samsara?
Zeph
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Lama Zopa Rinpoche
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If you know the psychological nature of your own mind, depression is spontaneously dispelled;
instead of being enemies and strangers, all living beings become your friends.
The narrow mind rejects; wisdom accepts.
Check your own mind to see whether or not this is true.
It is great that even before we become enlightened or generate any lam-rim realizations we are able to offer incredible benefit to others. The person who does this is a very fortunate person and should rejoice very often.
By renouncing samsara, we renounce our habitual grasping, unhappy minds.
And by renouncing samsara, we embrace our potential for enlightenment.
When it is impossible for anger to arise within you, you find no outside enemies anywhere.
An outside enemy exists only if there is anger inside.
When there is hallucination, there is the truth, by recognising it as hallucination.
Where there is suffering, there is peace and bliss, by letting go and experiencing it for numberless suffering sentient beings.
Always think of how others are kind and precious Treat them as you would like to be treated.
A sick body with a good heart is more beneficial to future lives than a fit, healthy body that is used for self-cherishing.
If one does not remember death, one does not remember Dharma.
When?
At this time, while you have all the opportunities, if you do not do your best to achieve the pure, stainless path to enlightenment when will you do it?
If you don’t meditate, don’t practise the graduated path to enlightenment, especially bodhicitta, in this life, then when?
When will you practise? When will you have this realization?
If, in this life, you don’t achieve renunciation, bodhicitta and sunyata, as well as the two stages of tantra, when will you?
When will you have these attainments?
When will you become enlightened?
When will you perform perfect work for sentient beings?
Whenever you hear that someone else has been successful, rejoice.
Always practice rejoicing for others–whether your friend or your enemy.
If you cannot practice rejoicing, no matter how long you live, you will not be happy. |
Buddhism as traditionally conceived is a path of salvation attained through insight into the ultimate nature of reality. Buddhism encompasses a variety of traditions, beliefs and practices that are largely based on the teachings of Siddhartha Gautama, commonly known as the Buddha (Pali/Sanskrit for “The Awakened One”).
Born in what is today Nepal, the Buddha lived and taught in the northeastern region of the Indian subcontinent and most likely died around 400 BCE in what is now modern India. Adherents recognize the Buddha as an awakened teacher who shared his insights to help sentient beings escape the cycle of suffering and rebirth. The Buddha’s teachings provide instructions on how to understand the true nature of phenomena, end suffering, and achieve nirvana.
Buddhists use various methods to liberate themselves and others from the suffering of worldly existence. These include ethical conduct and altruism, devotional practices and ceremonies, the invocation of bodhisattvas, renunciation, meditation, the cultivation of mindfulness and wisdom, study, and physical exercises.
Two major branches of Buddhism are broadly recognized: Theravada (“The School of the Elders”) and Mahayana (“The Great Vehicle”). Theravada, the oldest surviving, has a widespread following in Sri Lanka and Southeast Asia whilst Mahayana, which is found throughout East Asia, includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, Tibetan Buddhism and Tendai. In some methods of classification, Vajrayana is considered a third branch. Buddhist schools disagree on the historical teachings of the Buddha and on the importance and canonicity of various scriptures. [3]Increasingly, other forms of Modern Buddhism are encroaching upon the traditionally recognized mainstream branches. While Buddhism remains most popular within Asia, both branches are now found throughout the world. Various sources put the number of Buddhists in the world between 230 million and 500 million.
To talk much and arrive nowhere is the same as climbing a tree to catch a fish
Outside noisy, inside empty
One generation plants the trees, and another gets the shade
There are many paths to the top of the mountain, but the view is always the same
He who depends on himself will attain the greatest happiness.
Kissing is like drinking salted water: you drink and your thirst increases
If you don’t want anyone to know it, don’t do it
A man should choose a friend who is better than himself. There are plenty of acquaintances in the world; but very few real friends.
Be not disturbed at being misunderstood; be disturbed rather at not being understanding
Great souls have wills; feeble ones have only wishes.
The palest ink is better than the sharpest memory
Flowers leave some of their fragrance in the hand that bestows them
I dreamed a thousand new paths. . . I woke and walked my old one.
If you are planning for a year, sow rice; if you are planning for a decade, plant trees; if you are planning for a lifetime, educate people
Just as tall trees are known by their shadows, so are good men known by their enemies
hen the heart is at ease, the body is healthy
After three days without reading, talk becomes flavorless
The error of one moment becomes the sorrow of a whole life
Pleasure for one hour, a bottle of wine. Pleasure for one year a marriage; but pleasure for a lifetime, a garden
He who seeks vengeance must dig two graves: one for his enemy and one for himself
Do not anxiously hope for that which is not yet come; do not vainly regret what is already past
To persecute the unfortunate is like throwing stones on one fallen into a well
Failure is not falling down but refusing to get up.
The beginning of wisdom is to call things by their right names
Don’t consider your reputation and you may do anything you like
If you want happiness for a lifetime – help the next generation.
Men in the game are blind to what men looking on see clearly
Make happy those who are near, and those who are far will come
A bit of fragrance clings to the hand that gives flowers.
A book holds a house of gold.
A book is like a garden carried in the pocket.
A book tightly shut is but a block of paper.
A child’s life is like a piece of paper on which every person leaves a mark.
A diamond with a flaw is worth more than a pebble without imperfections.
A filthy mouth will not utter decent language.
A fool judges people by the presents they give him.
A gem is not polished without rubbing, nor a man perfected without trials.
A nation’s treasure is in its scholars.
A rat who gnaws at a cat’s tail invites destruction.
Be not afraid of growing slowly, be afraid only of standing still.
Be the first to the field and the last to the couch.
Deep doubts, deep wisdom; small doubts, little wisdom.
Dig the well before you are thirsty.
Do good, reap good; do evil, reap evil.
Do not employ handsome servants.
Do not fear going forward slowly; fear only to stand still.
Do not remove a fly from your friend’s forehead with a hatchet.
Don’t open a shop unless you like to smile.
Each generation will reap what the former generation has sown.
Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.
He who asks is a fool for five minutes, but he who does not ask remains a fool forever.
He who is drowned is not troubled by the rain.
He who strikes the first blow admits he’s lost the argument.
If heaven made him, earth can find some use for him.
If you are patient in one moment of anger, you will escape a hundred days of sorrow.
If you bow at all, bow low.
If you don’t want anyone to know, don’t do it.
PATTAYA, Thailand – Short shrieks, high-pitched yelps, and drawn-out wails rang out in Thailand at an international competition aimed at setting a new record for the loudest scream.
Russian Sergey Savelyev chimed in at 116.8 decibels — roughly as loud as an ambulance siren — to win Saturday’s competition in the seaside town of Pattaya.
His effort fell short of breaking the 129-decibel Guinness World Record for the loudest scream set in 2000 in London.
“I was only getting warmed up,” said 33-year-old Savelyev, who said he’ll be back next year to compete in the competition hosted by Thailand’s Ripley’s Believe It or Not Museum.
The Russian, who walked away with a check for 30,000 baht (US$900), was one of 11 finalists from a field of 1,500 competitors.
Various strategies for revving up the vocal cords had contestants twisting their bodies and even throwing themselves on the ground.
“I just want to be a good actor,” said Trirat Yongbreungsa, a part-time English teacher and beauty salon worker from Pattaya. “I screamed very loudly, but the acting was more fun.”
Source: AP News
August 3rd,2009
Asian News |
1 Comment
MANILA, Philippines – Former President Corazon Aquino, who swept away a dictator with a “people power” revolt and sustained democracy by fighting off seven coup attempts in six years, died on Saturday, her son said. She was 76.
The uprising she led in 1986 ended the repressive 20-year regime of Ferdinand Marcos and inspired nonviolent protests across the globe, including those that ended communist rule in eastern Europe. Aquino rose to power after the 1983 assassination of her husband, opposition leader Benigno “Ninoy” Aquino Jr.
She was diagnosed with advanced colon cancer last year and confined to a Manila hospital for more than a month. Her son said the cancer had spread to other organs and she was too weak to continue chemotherapy.
For the past month, supporters have been holding daily prayers for Aquino in churches.
“She was headstrong and single-minded in one goal, and that was to remove all vestiges of an entrenched dictatorship,” Raul C. Pangalangan, former dean of the College of Law at the University of the Philippines, said earlier this month. “We all owe her in a big way.”
But Aquino struggled in office to meet high public expectations. Her land redistribution program fell short of ending economic domination by the landed elite, including her own family. Her leadership, especially in social and economic reform, was often indecisive, leaving many of her closest allies disillusioned by the end of her term.
Still, the bespectacled, smiling woman in her trademark yellow dress remained beloved in the Philippines, where she was affectionately referred to as “Tita (Auntie) Cory.”
Her son, Sen. Benigno “Noynoy” Aquino III, said she died at 3:18 a.m. Saturday (1918 GMT Friday). Requiem Masses were scheduled for later Saturday, and yellow ribbons were tied on trees around her neighborhood in Quezon city.
Aquino’s body will lie in state at the De La Salle Catholic school in Manila from Saturday evening to Monday morning, and she will be buried beside her husband at the Manila Memorial Park in a private ceremony Wednesday, her son told reporters.
President Gloria Macapagal Arroyo, who is on an official visit to the United States, remembered Aquino as a “national treasure” who helped lead “a revolution to restore democracy and the rule of law to our nation at a time of great peril.
“She picked up the standard from the fallen warrior Ninoy and helped lead our nation to a brighter day,” Arroyo said.
The Philippines will observe 10 days of national mourning, she said. The Armed Forces of the Philippines said it would accord full military honors during Aquino’s wake, including gun salutes and lowering flags to half-staff.
TV stations on Saturday ran footage of Aquino’s years in power together with prayers while her former aides and supporters offered condolences.
“Today our country has lost a mother,” said former President Joseph Estrada, calling Aquino “a woman of both strength and graciousness.”
Aquino’s successor, Fidel Ramos, who was the military’s vice chief of staff when he broke with Marcos and embraced Aquino, said the former leader “represented the best of the Filipino of the past and the future.”
Exiled Communist Party founder Jose Maria Sison, whom Aquino freed from jail in 1986, paid tribute from the Netherlands.
President Barack Obama was deeply saddened by Aquino’s death, said White House press secretary Robert Gibbs.
“Ms. Aquino played a crucial role in Philippines history, moving the country to democratic rule through her nonviolent ‘people power’ movement over 20 years ago,” Gibbs said. “Her courage, determination, and moral leadership are an inspiration to us all and exemplify the best in the Filipino nation.”
U.S. Secretary of State Hillary Rodham Clinton, who wrote to Aquino last week, and Sen. Richard Lugar from Indiana also praised Aquino’s courage. Lugar headed a team of American poll monitors who declared the February 1986 elections flawed, a significant turning point in Marcos’ ouster.
Aquino’s unlikely rise began in 1983 after her husband was gunned down at Manila’s international airport moments after soldiers escorted him from a plane on his arrival from exile in the United States to challenge Marcos, his longtime adversary.
The killing enraged many Filipinos and unleashed a broad-based opposition movement that thrust Aquino into the role of national leader.
“I don’t know anything about the presidency,” she declared in 1985, a year before she agreed to run against Marcos, uniting the fractious opposition, the business community, and later the armed forces to drive the dictator out.
Maria Corazon Cojuangco was born on Jan. 25, 1933, into a wealthy, politically powerful family in Paniqui, about 75 miles (120 kilometers) north of Manila.
She attended private school in Manila and earned a degree in French from the College of Mount St. Vincent in New York. In 1954 she married Ninoy Aquino, the fiercely ambitious scion of another political family. He rose from provincial governor to senator and finally opposition leader.
Marcos, elected president in 1965, declared martial law in 1972 to avoid term limits. He abolished the Congress and jailed Aquino’s husband and thousands of opponents, journalists and activists without charges. Aquino became her husband’s political stand-in, confidant, message carrier and spokeswoman.
A military tribunal sentenced her husband to death for alleged links to communist rebels but, under pressure from U.S. President Jimmy Carter, Marcos allowed him to leave in May 1980 for heart surgery in the U.S.
It was the start of a three-year exile. With her husband at Harvard University holding court with fellow exiles, academics, journalists and visitors from Manila, Aquino was the quiet homemaker, raising their five children and serving tea. Away from the hurly-burly of Philippine politics, she described the period as the best of their marriage.
The halcyon days ended when her husband decided to return to regroup the opposition. While she and the children remained in Boston, he flew to Manila, where he was shot as he descended the stairs from the plane.
The government blamed a suspected communist rebel, but subsequent investigations pointed to a soldier who was escorting him from the plane on Aug. 21, 1983.
Aquino heard of the assassination in a phone call from a Japanese journalist. She recalled gathering the children and, as a deeply religious woman, praying for strength.
“During Ninoy’s incarceration and before my presidency, I used to ask why it had always to be us to make the sacrifice,” she said in a 2007 interview with The Philippine Star newspaper. “And then, when Ninoy died, I would say, ‘Why does it have to be me now?’ It seemed like we were always the sacrificial lamb.”
She returned to the Philippines three days later. One week after that, she led the largest funeral procession Manila had seen. Crowd estimates ranged as high as 2 million.
With public opposition mounting against Marcos, he stunned the nation in November 1985 by calling a snap election in a bid to shore up his mandate. The opposition, including then Manila Archbishop Cardinal Jaime L. Sin, urged Aquino to run.
After a fierce campaign, the vote was held on Feb. 7, 1986. The National Assembly declared Marcos the winner, but journalists, foreign observers and church leaders alleged massive fraud.
With the result in dispute, a group of military officers mutinied against Marcos on Feb. 22 and holed up with a small force in a military camp in Manila.
Over the following three days, hundreds of thousands of Filipinos responded to a call by the Roman Catholic Church to jam the broad highway in front of the camp to prevent an attack by Marcos forces.
On the third day, against the advice of her security detail, Aquino appeared at the rally alongside the mutineers, led by Defense Minister Juan Ponce Enrile and Ramos.
From a makeshift platform, she declared: “For the first time in the history of the world, a civilian population has been called to defend the military.”
The military chiefs pledged their loyalty to Aquino and charged that Marcos had won the election by fraud.
U.S. President Ronald Reagan, a longtime supporter of Marcos, called on him to resign. “Attempts to prolong the life of the present regime by violence are futile,” the White House said. American officials offered to fly Marcos out of the Philippines.
On Feb. 25, Marcos and his family went to the U.S.-run Clark Air Base outside Manila and flew to Hawaii, where he died three years later.
The same day, Aquino was sworn in as the Philippines’ first female leader.
Over time, the euphoria fizzled as the public became impatient and Aquino more defensive as she struggled to navigate treacherous political waters and build alliances to push her agenda.
“People used to compare me to the ideal president, but he doesn’t exist and never existed. He has never lived,” she said in the 2007 Philippine Star interview.
The right attacked her for making overtures to communist rebels and the left for protecting the interests of wealthy landowners.
Aquino signed an agrarian reform bill that virtually exempted large plantations like her family’s sugar plantation from being distributed to landless farmers.
When farmers protested outside the Malacanang Presidential Palace on Jan. 22, 1987, troops opened fire, killing 13 and wounding 100.
The bloodshed scuttled talks with communist rebels, who had galvanized opposition to Marcos but weren’t satisfied with Aquino either.
As recently as 2004, at least seven workers were killed in clashes with police and soldiers at the family’s plantation, Hacienda Luisita, over its refusal to distribute its land.
Aquino also attempted to negotiate with Muslim separatists in the southern Philippines, but made little progress.
Behind the public image of the frail, vulnerable widow, Aquino was an iron-willed woman who dismissed criticism as the carping of jealous rivals. She knew she had to act tough to earn respect in the Philippines’ macho culture.
“When I am just with a few close friends, I tell them, ‘OK, you don’t like me? Look at the alternatives,’ and that shuts them up,” she told America’s NBC television in a 1987 interview.
Her term was punctuated by repeated coup attempts — most staged by the same clique of officers who had risen up against Marcos and felt they had been denied their fair share of power. The most serious attempt came in December 1989 when only a flyover by U.S. jets prevented mutinous troops from toppling her.
Leery of damaging relations with the United States, Aquino tried in vain to block a historic Senate vote to force the U.S. out of its two major bases in the Philippines.
In the end, the U.S. Air Force pulled out of Clark Air Base in 1991 after the eruption of Mount Pinatubo forced its evacuation and left it heavily damaged. The last American vessel left Subic Bay Naval Base in November 1992.
After stepping down in 1992, Aquino remained active in social and political causes.
Until diagnosed with colon cancer in March 2008, she joined rallies calling for the resignation of President Arroyo over allegations of vote-rigging and corruption.
She kept her distance from another famous widow, flamboyant former first lady Imelda Marcos, who was allowed to return to the Philippines in 1991.
Marcos has called Aquino a usurper and dictator, though she later led prayers for Aquino in July 2009 when the latter was hospitalized. The two never made peace.
By: Associated Press
http://news.yahoo.com/s/ap/20090801/ap_on_re_as/as_obit_corazon_aquino;_ylt=An7R2HTdXqUz9vy0RsoFicxzfNdF
